The Greatest Story Ever Told – The Whole Bible: The Grand Finale

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The Greatest Story Ever Told: The Whole Bible – The Grand Finale from St James Church on Vimeo.

Part 4 in the Whole Bible Series. The Greatest Story Ever Told – the Whole Bible: The Grand Finale.

James Leach speaking in Gerrards Cross on Sunday 31st January 2010 in part 4 of a series of four talks giving an overview of the Bible.

Marriage, relationships and forgiveness

We know that the disciples weren’t always the brightest bunch and sometimes that comes as a relief: If Jesus was patient with them, then there is hope for me! But today’s reading from Matthew contains a little bombshell: Jesus re-iterates what God’s plan for marriage is: a man and a woman become one flesh and are committed to each other for life. To which the disciples reply: “Well, if we cannot get rid of a wife in the way that Moses allowed, then maybe it’s better not to get married!”
What a jaded view of marriage! How “modern”!
As Christians we believe in the gift of life-long marriage. We know that by God’s grace we can stay together through ups and downs. The deep love between a couple who have grown old together is one of the most beautiful gifts of God this side of eternity. Not surprising that the Bible often compares the relationship between God and us with marriage.

And maybe it is not a coincidence that the passage preceding Jesus’ teaching on marriage talks about forgiveness: Forgiveness is not an option, it is a necessity – if we want any relationship to endure. Jesus offers us unconditional forgiveness and he is asking us to follow his example – not at all easy and quite countercultural.

Who do I need to forgive today?

Out of Egypt

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If you’re up to date on your reading, congratulations! You have completed your first book. This week we move from Genesis to Exodus and the birth of a nation. The Exodus is in many ways a defining event for Israel. In years to come, God will repeatedly remind them ‘I am the Lord your God, who brought you out of Egypt’. The New Testament equivalent would probably be the resurrection. We worship the God of Exodus, but we also know him as the God who raised Jesus from the dead. Just as God rescued the Israelites from slavery in Egypt, so, in the death and resurrection of Jesus, he has rescued us from the slavery of sin. Both rescues are in fulfilment of God’s promises and part of his plan to restore the sin-corrupted cosmos.

Reading about the Israelites’ experience of slavery in Exodus 5, being forced to make bricks without straw, I wonder how people would describe their experience of slavery to sin. On one interpretation, that is what Paul is describing in Romans 7:7-24, a struggle to live right that is constantly messed up by sin.

Some great Psalms this week – 22 with its foreshadowing of the cross, 23 with the wonderful image of God as a guiding and protecting shepherd, 24 with its assertion of God’s ownership of the world.  As fuel for prayer, look out for Psalm 25:4-5:

Show me your ways, O LORD,
teach me your paths;
guide me in your truth and teach me,
for you are God my Saviour,
and my hope is in you all day long. (NIV)

In Matthew we’re heading towards the last days of Jesus’ life on earth, with the triumphal entry into Jerusalem in chapter 21 at the end of the week. There’s some meaty teaching in here, perhaps especially in the parable of the unmerciful servant in 18:21-35, and Jesus’ encounter with the rich young man in 19:16-30. These are two passages where familiarity may work against us. Let’s not underestimate the challenges they pose.

The Greatest Story Ever Told – the Whole Bible: Enter the Hero

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The Greatest Story Ever Told – The Whole Bible: Enter the Hero from St James Church on Vimeo.

Part 3 in the Whole Bible Series. The Greatest Story Ever Told – the Whole Bible: Enter the Hero.

James Leach speaking in Gerrards Cross on Sunday 24th January 2010 in part 3 of a series of four talks giving an overview of the Bible.

More than just a dreamcoat

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This week in Genesis we start the story of Joseph, known to many from Sunday school and to many more thanks to Andrew Lloyd-Webber and Tim Rice. The human drama by itself is compelling – family favouritism and sibling jealousy, violence, deceit, false accusations, weird dreams and their interpretations, triumph out of disaster. No wonder it makes a great musical. But behind the human drama is the hand of God, preserving the descendants of Abraham in fulfilment of his covenant. At 45:5-7 Joseph tells his brothers: ‘… do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. … God sent me ahead of you to preserve a remnant on earth and to save your lives by a great deliverance.’

In some ways Joseph foreshadows Jesus. Here’s a paragraph from Edmund Clowney’s book The Unfolding Mystery (subtitled Discovering Christ in the Old Testament):

‘Joseph was God’s righteous servant, suffering because of his faithfulness to God. Yet the path of suffering led to a throne and to the fulfillment of the word of God, given by the revelation of his dreams. God had made the life of Joseph a sign of the way in which his blessing would come. By the word of God and the servant of god, the mercy of God would be made known to the nations.’ (p. 82)

In Matthew this week we have a whole chapter of parables (chapter 13 – Matthew likes to group Jesus’ teachings together in chunks). Gordon Fee and Douglas Stuart, in their excellent book How to Read the Bible for All Its Worth, argue that the main function of parables is to call forth a response from the hearer. Here is what they say about the parable of the Sower:

‘… the point of the parable is the urgency of the hour: “Take heed how you hear. The word is being sown, the message of the Good News of the kingdom, the joy of forgiveness, the demand and gift of discipleship. It is before all, so listen, take heed, be fruitful soil.”‘ (p. 131 in 1982 edition)

The Whole Bible: The Rescue Plan

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The Whole Bible – The Rescue Plan from St James Church on Vimeo.

Part 2 in the Whole Bible Series. The Greatest Story Ever Told – the Whole Bible: The Rescue Plan.

James Leach speaking in Gerrards Cross on Sunday 17th January 2010 in part 2 of a series of four talks giving an overview of the Bible.

Secret knowledge required to understand the Old Testament?

Many Christians shy away from reading the Old Testament because they think an ordinary reader cannot really understand it. The IVP Introduction to the Bible begs to differ: “There is no special, secret knowledge required for the interpretation of the OT.” At the same time it acknowledges that God’s revelation in the OT first came to the Hebrews in the Near East thousands of years ago. So we must first make an effort to understand what it meant to them. The IVP introduction gives some helpful pointers to how we can gain a lot from a careful reading of the text:

1 Read broadly: Often in our forays into the OT we tend to atomize our Bible reading. Much better to read it often and in large chunks (and that is just what we are doing this year!). Take time to trace the story, the themes and common threads. Note how people interact with the same God we worship today. When we engage in this process, we will learn lessons of history and culture unconsciously, as if by osmosis.

2 Read inquisitively: Ask questions as you read (and some of you have already posted their questions on this blog!). For example, when we get to Isaiah, it will be helpful to ask what the historical context was: What happened during the reign of Ahaz and Hezekiah? We will find some answers in the books of Kings and Chronicles. Cross-referencing within the Bible can help to gain broader understanding (e.g. the place of Abraham in the New Testament). A concordance or a good Bible website will be helpful for this.

3 Read guide books: Even if you have bought a Bible-in-a-year edition to make reading easy, it will be extremely helpful to have a Study Bible to hand. If you find a book particularly challenging and you want to dig deeper, a commentary will be a great help. Many of them will go into too much detail as we march through the OT at quite a pace – there are one-volume commentaries which may be a good half-way house (e.g. Alister McGrath’s NIV Bible companion). Bible guides (like the IVP Introduction or the Lion Handbook) can provide general introductions to the Bible and specific books.

4 There are some great books that help us develop tools in reading our Bibles: they give us confidence that we can hear God’s voice even in more difficult texts. One that I have found useful is Dig Deeper.

One last encouragement: When Paul wrote 2 Timothy 3:16 he was referring to the Old Testament!
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.”

(To be continued…)
Have you got helpful hints on reading the OT? Let us know!

Family Fortunes

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Sometimes the story of Abraham and his family reads like a soap opera. Matthew 1 simply gives us ‘Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers’. Genesis gives us all the juicy details. Husbands pretending their wives are their sisters. Parental favoritism and the dysfunction that arises out of that. Sibling rivalry leading to decades-long estrangement. And all of this in a culture that seems quite alien to us with its semi-nomadic herders and arranged marriages. But in all of this God is working to fulfill the promises first made in Genesis 12, starting with one man and his wife to build a nation through whom he will bless all the nations of the world. It’s a reminder that when God works through people, it can be a messy process. Two encouragements come from this: even though it’s messy, God perseveres in working out his purposes through human beings. And if God can work in and through flawed people like Abraham, Isaac and Jacob, then there is hope for us.

This week’s chapters in Matthew give us several links back to the OT. The story of the (Gentile, i.e. non-Jewish) centurion in chapter 8 from yesterday’s reading,  is an example of God’s promises to Abraham being fulfilled. Look especially at verses 11 and 12 and compare with Genesis 12:1-3. The irony here in Matthew is that many of Abraham’s descendants in the time of Jesus are missing out on the promised blessings because they don’t recognise God at work in Jesus. The result is opposition to Jesus’ mission, which makes life difficult for the disciples he sends out. For some other OT links, watch out for the Micah quote in 10:35-36 and John the Baptist as the ‘new’ Elijah in fulfilment of Malachi’s prophecy in 11:7-14 (See Malachi 3:1 and 4:1-6). I’ve always found it rather neat that the OT ends with a prophecy that is fulfilled early in the first book of the NT, with Malachi and Matthew sitting next to each other in our Bibles.

The whole Bible: In the beginning…

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The Greatest Story Ever Told – the whole Bible: In the Beginning… from St James Church on Vimeo.

James Leach speaking in Gerrards Cross on Sunday 10th January 2010 in part 1 in a series of four talks giving an overview of the Bible.

Listen to the 10:30am Oxford Road talk (extended version)…

God is doing a new thing!

When Abraham’s father Terah dies, God speaks to Abraham: “Go to the land I will show you…” (Gen 12:1). Abraham is 75 years old. No graceful retirement after his father’s death, but a new departure with an uncertain destination.
Throughout history, God continues to be creative, to do new things, to shape people’s lives in unexpected ways. When Jesus bursts onto the scene and begins to preach, his teaching is radically fresh and new and challenging: “Blessed are the poor in spirit…” (Mat 5). Everyone around Jesus understands: this is new, this is different – whether they agree with him or not.

At the same time, the ministry of Jesus Christ was prepared by God through the centuries and was always part of his overarching plan to bring us back into a relationship with him: “God’s faithful, changeless love is manifested in changing, surprising ways.” (Daniel Migliore)

During these first six days I have already been amazed at how reading the Old and New Testament in parallel helps me to see connections, and I look forward to many more of those moments.

What are the new things God wants to do in our lives and in our church in 2010? Some things we know, others we are beginning to grasp. But there will be many surprises. Are we going to be ready, when God says: “Go!”? Can we say to Jesus today: “I am ready for the new things you want to do in my life this year. I am excited about your plans with me – even if I don’t know where I will be in a year’s time. Bring it on, God!”

And let’s look back with thankfulness, trace God’s activity in our lives and – based on God’s story with us so far –  take bold new steps in 2010: He is the same faithful, creative, loving, challenging God that Jesus proclaimed!

Bring it on, God!

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