If you’re up to date on your reading, congratulations! You have completed your first book. This week we move from Genesis to Exodus and the birth of a nation. The Exodus is in many ways a defining event for Israel. In years to come, God will repeatedly remind them ‘I am the Lord your God, who brought you out of Egypt’. The New Testament equivalent would probably be the resurrection. We worship the God of Exodus, but we also know him as the God who raised Jesus from the dead. Just as God rescued the Israelites from slavery in Egypt, so, in the death and resurrection of Jesus, he has rescued us from the slavery of sin. Both rescues are in fulfilment of God’s promises and part of his plan to restore the sin-corrupted cosmos.
Reading about the Israelites’ experience of slavery in Exodus 5, being forced to make bricks without straw, I wonder how people would describe their experience of slavery to sin. On one interpretation, that is what Paul is describing in Romans 7:7-24, a struggle to live right that is constantly messed up by sin.
Some great Psalms this week – 22 with its foreshadowing of the cross, 23 with the wonderful image of God as a guiding and protecting shepherd, 24 with its assertion of God’s ownership of the world. As fuel for prayer, look out for Psalm 25:4-5:
Show me your ways, O LORD,
teach me your paths;
guide me in your truth and teach me,
for you are God my Saviour,
and my hope is in you all day long. (NIV)
In Matthew we’re heading towards the last days of Jesus’ life on earth, with the triumphal entry into Jerusalem in chapter 21 at the end of the week. There’s some meaty teaching in here, perhaps especially in the parable of the unmerciful servant in 18:21-35, and Jesus’ encounter with the rich young man in 19:16-30. These are two passages where familiarity may work against us. Let’s not underestimate the challenges they pose.