The Law that follows, with the Ten Commandments at its heart, defines for Israel how they are to live in this special relationship with God. Some of it will sound strange to us, because it is shaped to suit the conditions of its time. But if we look at the big picture, we see a holy God, full of love and justice, showing his people how to be a holy people who reflect his character in the world. This is how they can be a people ‘in his image’.

Chapters 25-31 will contain instuctions for the people’s worship, and the various materials required. It would be easy to get bogged down in the detail. But perhaps we can focus on two things: (1) it is a remarkable privilege for this people to have God dwelling in their midst, and (2) he deserves the very best that they can bring him in worship. Of course, the same things are true of us.

Matthew 24 has caused much scratching of heads over the years, as you can imagine. The language is highly poetic and uses a lot of imagery taken from the Old Testament. At least some of what Jesus is predicting was fulfilled in AD 70 when the temple in Jerusalem was destroyed by the Romans after a Jewish revolt. But how much, if any, is about Jesus’ Second Coming and the final judgement? In verse 3, Jesus seems to imply that he is going to talk about two things: (1) the destruction of the temple, and (2) ‘the end of the age’. Dick France, author of the IVP Tyndale commentary on Matthew, thinks that Jesus is talking about (1) up to verse 35 and (2) from verse 36 onwards. If he’s right, then the disciples can expect warning signs leading up to the destruction of the temple, but about ‘that day’ (the Day of Judgment and of Christ’s return), no-one knows, not even Jesus himself. That’s why his followers should be ready for it to come at any time.