Great David’s greater Son

Posted by James · Leave a Comment 

One of the benefits of reading the Old and New Testaments alongside each other is that you can see promises and their fulfilment side by side. This week in 2 Samuel we have God’s promise (covenant) to David that: ‘Your house and your kingdom shall endure for ever before me; your throne shall be established for ever.’ (2 Samuel 7:16) We shall read in subsequent books how God preserved David’s family line in fulfilment of this promise. The utlimate fulfilment, of course, is in Jesus. We’ve already read about his family tree (back to David, and beyond) in Matthew 1 and Luke 3. Jesus has come to be a king, in fact the king, in the line of David. But what kind of king will he be? In John’s gospel we’re heading towards Jesus’ arrest and trial, where Pilate will ask Jesus directly ‘Are you the king of the Jews?’ (John 18:33) Jesus’ reply shows that he is a king, but a different kind of king: ‘My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.’ (John 18:36) Jesus had come to restore the people of God, but it wasn’t going simply going to be a return to the glory days of David. The enemies to be defeated now are not the Philistines, but sin and death. And the goal is not just a free Judah / Palestine, but a free humanity and a free world, with Jesus as their king.

It Wasn’t All Bad …

Posted by James · Leave a Comment 

The book of Ruth shows us that the time of the Judges wasn’t all bad. In the midst of some terrible goings-on there are a few bright lights, people behaving with compassion, loyalty and gentleness. Ruth and Boaz are two of these people. Notice how the law, as followed by Boaz in this story, serves to protect the poor and vulnerable, in this case the widowed Naomi and Ruth. Notice also how God is working through people who are in many ways quite ordinary to achieve his long-term goals for the nation and, ultimately, the world. Ruth and Boaz both appear in the genealogy at the beginning of Matthew’s gospel, as ancestors of David and then Jesus (Matthew 1:5).

Over in John’s gospel, Ruth and Boaz’ descendant Jesus is encountering a succession of people with various needs and attitudes. But at the heart of each encounter is one question: will they believe in him? The theme of belief / unbelief is central to John’s gospel, as is the idea of testimony or witness. What will it take for people to believe? What is credible evidence? Who are credible witnesses? And for those who live after Jesus has returned to the heavens, do you have to see in order to believe, or is the witness of John’s gospel enough? To see where all this is heading, look at 21:24-31.

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